Wednesday of the Twenty-seventh Week in Ordinary Time, October 8, 2025

The Wideness of Mercy: From a Grudging Heart to the Our Father

Jonah 4:1-11, Psalm: 85, Lk 11:1-4

My dear Sisters and Brothers in Christ,

The Word of God today presents us with a striking contrast: between the infinite, compassionate heart of God and the small, grudging heart of humanity. Through the frustrated prophet Jonah and the perfect prayer taught by Jesus, we are invited to examine the boundaries of our own mercy and to ask for a heart more like the Father’s.

The Book of Jonah concludes with one of the most revealing scenes in the Old Testament. The people of Nineveh have repented, and God, in His boundless mercy, has spared the city. Jonah’s reaction is not joy, but anger. He confesses the true reason he fled his mission in the first place: “I knew that you are a gracious and merciful God, slow to anger, rich in clemency, loath to punish.” Jonah wanted justice, or rather, punishment, for Israel’s enemies. He preferred the comfort of his own shade plant to the salvation of 120,000 people. His heart was narrow, his mercy conditional.

God’s response is a gentle, penetrating question: “Are you right to be angry?” He uses the simple example of the plant that grew and withered to reveal Jonah’s disordered priorities. Jonah was more concerned for temporary comfort than for the eternal destiny of a multitude. God’s final question hangs in the air, challenging every one of us: “Should I not be concerned about Nineveh, that great city?” God’s mercy is not limited to our tribe, our nation, or those we deem worthy. It is as vast as His creation.

This revelation of God’s heart finds its perfect expression in the Gospel. When the disciples ask Jesus, “Lord, teach us to pray,” He does not give them a prayer for the destruction of their enemies or for the vindication of their tribe. He gives them the Lord’s Prayer (Our Father). At the very center of this prayer is a petition that echoes the story of Jonah: “Forgive us our sins, for we ourselves forgive everyone in debt to us.”

This is the spiritual revolution. We are called to participate in the very mercy of God. We ask to receive forgiveness on the condition that we extend it. The prayer Jesus teaches us does not allow for a heart like Jonah’s. It forces us to recognize that we are all, first and foremost, recipients of an unearned pardon. We stand before God as sinners saved by grace, not as judges entitled to condemn. As Pope Francis has tirelessly taught, “Mercy is the beating heart of the Gospel.” It is the key that unlocks the door of faith.

So, where do we find ourselves in this drama? Are there “Ninevites” in our own lives—people or groups we secretly believe are beyond the pale of God’s mercy, and therefore, ours? Do we cling to resentments, nurturing them like Jonah cherished his plant, while remaining indifferent to the spiritual need of those who have wronged us?

The comfort and the challenge of today’s Word is that we are not left to our own limited resources. The same Lord who exposed the narrowness of Jonah’s heart gives us the prayer that can widen our own. Every time we pray the Our Father, we are not just reciting words; we are undergoing a training of the heart. We are asking the Holy Spirit to melt our grudges, to shatter our prejudices, and to conform our hearts to the merciful heart of the Father.

St. Thérèse of Lisieux understood this, writing, “I understood that Love alone made the Church’s members act… I understood that Love embraces all vocations, that Love is everything.” This is the love that prays for enemies, that forgives debts, and that seeks the salvation of all.

Let us pray today for the grace to move from the attitude of Jonah to the prayer of Christ. May our hearts, schooled by the Our Father, learn to love with the wideness of God’s mercy. Amen.

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